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Besides the following major Chinese texts, many others use both graphic variants of xian. " Cloud Chief said, "Heavenly Master, it has been hard indeed for me to meet with you—I beg one word of instruction! Smash your form and body, spit out hearing and eyesight, forget you are a thing among other things, and you may join in great unity with the deep and boundless.



men and women who attain supernatural abilities; after death they become immortals and deities who can fly through the air" and Tibetan gšen The word xiān is written with three characters 僊, 仙, or 仚, which combine the logographic "radical" rén (人 or 亻 "person; human") with two "phonetic" elements (see Chinese character classification).Other common words include xiānrén (仙人 sennin in Japanese, "immortal person; transcendent", see Xiānrén Dòng), xiānrénzhăng (仙人掌 "immortal's palm; cactus"), xiānnǚ (仙女 "immortal woman; female celestial; angel"), and shénxiān (神仙 "gods and immortals; divine immortal"). The circa 200 CE Shiming, a Chinese dictionary that provided word-pun "etymologies", defines xiān (仙) as "to get old and not die," and explains it as someone who qiān (遷 "moves into") the mountains." Edward H.Besides humans, xiān can also refer to supernatural animals. "fox spirit") "fox fairy; vixen; witch; enchantress" has an alternate name of húxiān 狐仙 (lit. Schafer (194) defined xian as "transcendent, sylph (a being who, through alchemical, gymnastic and other disciplines, has achieved a refined and perhaps immortal body, able to fly like a bird beyond the trammels of the base material world into the realms of aether, and nourish himself on air and dew.)" Schafer noted xian was cognate to xian 䙴 "soar up", qian 遷 "remove", and xianxian 僊僊 "a flapping dance movement"; and compared Chinese yuren 羽人 "feathered man; xian" with English peri "a fairy or supernatural being in Persian mythology" (Persian pari from par "feather; wing").And after a thousand years, should he weary of the world, he will leave it and [上] ascend to [僊] the immortals, riding on those white clouds all the way up to the village of God. Watson 190) Without using the word xian, several Zhuangzi passages employ xian imagery, like flying in the clouds, to describe individuals with superhuman powers.

For example, Chapter 1, within the circa 3rd century BCE "Inner Chapters", has two portrayals. Lieh Tzu could ride the wind and go soaring around with cool and breezy skill, but after fifteen days he came back to earth.

When the world has the Way, he joins in the chorus with all other things.



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